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  1. The Journal of Objects, Art and Belief
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  3. An Enchanted Modern: Gender and Public Piety in Shi'i Lebanon - ProQuest
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Based on two years of ethnographic research in the southern suburbs of Beirut, An Enchanted Modern demonstrates that Islam and modernity are not merely compatible, but actually go hand-in-hand.


  1. Lesson Plans Darkest Fear?
  2. An Enchanted Modern : Lara Deeb : ;
  3. Islam and Gender in Europe: Subjectivities, Politics and Piety.
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This eloquent ethnographic portrayal of an Islamic community articulates how an alternative modernity, and specifically an enchanted modernity, may be constructed by Shi'I Muslims who consider themselves simultaneously deeply modern, cosmopolitan, and pious. Reviews Review Policy. Published on. Flowing text, Original pages. Best For.

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Michael Laffan. Indonesian Islam is often portrayed as being intrinsically moderate by virtue of the role that mystical Sufism played in shaping its traditions. According to Western observers--from Dutch colonial administrators and orientalist scholars to modern anthropologists such as the late Clifford Geertz--Indonesia's peaceful interpretation of Islam has been perpetually under threat from outside by more violent, intolerant Islamic traditions that were originally imposed by conquering Arab armies.

Muhammad Farooq-i-Azam Malik. It includes the Biography of the Prophet Muhammad, peace be upon him, his mission as a Prophet, his ranking as in the human history. Text is paragraphed by theme and theme is written in the margins on each page for easy reference.

An Enchanted Modern: Gender and Public Piety in Shi'i Lebanon - ProQuest

Jonathan Laurence. The Emancipation of Europe's Muslims traces how governments across Western Europe have responded to the growing presence of Muslim immigrants in their countries over the past fifty years. He documents how European governments in the s and s excluded Islam from domestic institutions, instead inviting foreign powers like Saudi Arabia, Algeria, and Turkey to oversee the practice of Islam among immigrants in European host societies. But since the s, amid rising integration problems and fears about terrorism, governments have aggressively stepped up efforts to reach out to their Muslim communities and incorporate them into the institutional, political, and cultural fabrics of European democracy.

Saba Mahmood.

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Politics of Piety is a groundbreaking analysis of Islamist cultural politics through the ethnography of a thriving, grassroots women's piety movement in the mosques of Cairo, Egypt. Unlike those organized Islamist activities that seek to seize or transform the state, this is a moral reform movement whose orthodox practices are commonly viewed as inconsequential to Egypt's political landscape.

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Saba Mahmood's compelling exposition of these practices challenges this assumption by showing how the ethical and the political are indelibly linked within the context of such movements. Bruce K. Which way will Egypt go now that Husni Mubarak's authoritarian regime has been swept from power?

It is an excellent analysis of the way that women, in particular, live and define a modern, "authenticated" Islam in the neighborhoods of al-Dahiyya, the sprawling suburb south of Beirut that was pummeled by Israel in the "July War" of Both theoretically and ethnographically, Deeb offers nuanced and thorough analyses, all the while being attentive to overlapping, contradictory, and shifting viewpoints. She disentangles theoretical discussions of modernity, place, embodiment and other concepts central to her analysis while at the same time keeping a keen eye on the subtle and telling details of everyday life.

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There are no oversimplifications here. The theoretically packed Introduction deftly sets the stage for all that follows and gives a particularly interesting and important analysis of how Islam and modernity intertwine in al-Dahiyya. Ultimately, this book makes a compelling case for the anthropological approach and its painstaking attention to the quotidian. Additionally, she does not commit the sin of presenting some kind of timeless reality among Lebanon's Shi'ite population.

Rather, Deeb always contextualizes what she observes.


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  • What do Shi'ites variously think, for example, regarding how Husayn or Zaynab can be models for living in today's reality? Or, on a more mundane level, what are and were views on embodied practices such as wearing hejab or shaking hands? Deeb entered her field research working as a volunteer in a jam 'iyya, one of many charitable organizations in al-Dahiyya that fill the Lebanese state's looming gaps in basic social services such as public health care, education, poverty assistance, and orphan services. Several of the women whom she encountered while volunteering became key to her research which focuses on these women's efforts to live a "pious modem" life dedicated to theirs and their community's political, material, and spiritual betterment.